Islamophobia and the Christian Voice

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Christian fueled Islamophobia is an arrogant disremembering of history and sacred text. Islamophobia is the irrational fear of people who adhere to the spiritual practices of Islam, more commonly known as Muslims. Islam together with Judaism and Christianity are a connected family of religious practices who trace their collective origin to Abraham. As Abrahamic faiths, these three religions have a common history of sacred text that contain violence. For Christians to read Islam as violent because the sacred text, known as the Quran, affirms violence is disingenuous and the height of religious hypocrisy.  The Hebrew Scriptures (Old Testament) is replete with violence committed, commanded, and condoned by God. When Christian people characterize Islam as violent, it serves as an indictment against the God of Abraham. The story of Abraham and Hagar shared between the religious traditions involves slavery, poverty, exploitation, rape, and domestic violence; this is a joint story, and a shared tradition (Williams 1993). Violence is not the property of Islam it is our collective religious failure. The lessor minds of our traditions have led us into sinful acts of violence in the name of our religions because our human need for dominance has overtaken our better selves.

All of our words about God whether Christian or Muslim are wrestling with concepts too large to be contained in mere linguistic constructs.  Theology is, at its best, an uneasy truce between the radical mystery of God and the limitations and idolatries of human language (Farley 1990). True spirituality traffics in humility, and is always void of blaming and shaming. Christians must remember with deep humility and sorrow the history of violence perpetrated by religious zealots who hijacked the Bible to validate their own atrocities. The Inquisitions, The Crusades, The Salem Witch Hunts, Chattel Slavery were all acts of terrorism enacted in the name of the Christian God.  Violence is a part of spiritualities whenever and wherever extreme fundamentalism is present. The history of religious violence is not particular to Islam or the Quran, it rears its head when authoritarianism is allowed to have platform in religious space.  Religious rituals become irrational when extreme consequences are attached to any lapse in performance of said ritual. In fact, one can always recognize the irrationality of ritual in a religious space by the degree of fear produced by its violation (Fromm 1950).   

The fear of the religious other must stop at once. Fear and fear mongers breed the violence we are witnessing in New Zealand and across the globe. Christians are responsible to our Muslim siblings to be as responsible in our rhetoric about Islam as we are careful in our interpretation of Jesus. Religious traditions fall into crisis when the received interpretations of the redemptive paradigms contradict lived experience(Ruether 1993). When our reckless interpretations lead to acts of violence we have lost the ethical center of our religiosity.   Text in our own Bible justifying slavery and hostility to religious and radical outsiders fall below ethical sensibilities and therefore we must seek to read them with fresh eyes in order to understand their usefulness in a just and humane world ordered in keeping with the realm of God.

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There is a temptation for Christians to allow the Bible to be co-opted by small minded despots in service of nationalism, power, and greed. This temptation is a compromise of the message of Jesus in a well-meaning attempt to legislate morality and at the expense of true transformation. These autocrats are morally bankrupt and yet cling to the Bible as though it is the foundation of their enterprise for more wealth and power, need for Muslims to be demonized because they need the energy of hate to finance imperialist capitalist supremacy. People who peddle in Islamophobia traffic in fear and forget that for any social or political endeavor to claim to be consistent with the Biblical tradition, it must have at its center justice for all people regardless of national origin. Even in the Old Testament all the Law Codes promote and legislate social justice and economic parity, and all are particularly concerned with the rights of the most vulnerable members of society which in includes the stranger (Hendricks 2006).    

Every Christian leader must call on our Christian siblings to stand with those of the Muslim faith in these most violent times. Contact the nearest mosque and find out how you can show support. I encourage you to cease propagating the false notion that Islam is a violent religion. Remember the ways in which the Christian faith has been used to support violence and terrorism throughout history and until the present moment. As many cast dispersions on Islamic militants there are yet American Christians burning down and blowing up abortion clinics. We are Abraham’s children so we must solve the issue of violence together and not in isolation.  

Peace Is Possible,

Rt. Rev. Edward Donalson III, DMin |Director of Liturgy and Worship| Assistant Clinical Professor


Works Cited

Farley, Wendy. 1990. Tragic Vision and Divine Compassion A Contemporary Theodicy. Louisville : Westminster John Knox Press.

Fromm, Erich. 1950. Psychoanalysis & Religion. New Haven & London: Yale University Press.

Hendricks, Obrey. 2006. The Politics of jesus. New York: Three Leaves Press.

Ruether, Rosemary Radford. 1993. Sexism and God-Talk: Toward a Feminist Theology. Boston : Beacon Press .

Williams, Delores S. 1993. Sisters in the Wilderness . Maryknoll: Orbis.

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